Chief Rueben George Speaking at Break Free Indigenous March
March Announcer: We have here Chief Rueben George. He’s shaking his head, but this man has been around the world protecting Mother Earth. His mother is Amy Marie George, and she is the one that said- we call her “Tah”- she is the one that said, “Warrior up! It’s time to warrior up!” So we’re gonna ask him to warrior up and share a few words with us. (Native language spoken, good-hearted laughs in the background)
Chief Rueben George comes from the Tsleil-Waututh Nation, (Eastern Burrard Inlet, BC) and he’s fighting against Kinder Morgan and the pipelines. As a matter of fact, he just came back from Texas a few days ago. He went to the main office of Kinder Morgan in Texas, and he had a strong message to Kinder Morgan. And I’ll let you share that message, Chief Rueben George. (Native spoken) Please welcome, Chief Rueben George from the Tsleil-Waututh Nation!
Chief Rueben George: (Native spoken) In Houston, Texas, you see some of these refineries right here, and you know, we’re only walking a distance of three miles. In Houston, Texas, right along the residential area, they have 51 miles of refineries. If you take a look on Google maps and look down here in Washington State, even, I bet there’s not even over 500 refineries that give out emissions. In Houston, Texas, in a 51-mile stretch, they have 21,000 emission plants. This is where these owners of these companies live. This is where they set up their camp.
So we went down to Kinder Morgan, (to) their AGM, their Annual General Meeting, after we went to New York and spoke at Wall Street. We ended up talking to 10 billion dollars of the 140 billion dollar company of Kinder Morgan. We talked to some of these shareholders, we told them that the tar sands are killing people. Read more


On February 21st, the Newspace Center for Photography, in collaboration with BARK, hosted a community discussion on the pointed usage of images in environmental activist campaigns. A range of questions included: Do images have the transformative abilities that photojournalists have long claimed? How do organizations and community groups utilize images to forward social change? How are they manipulated or staged to align with a campaign agenda? When does the image cross over to the realm of propaganda, and what are the implications to activists? 



